English Translation

B/ 37 III. It should be further considered that all members of both religious groups, priests and laymen, are bound to the order of vows by the famous /professio kegit religiosa/. The Greek profession - legally designed - is a b o u -_ s t r a n l o u a; the candidate surrenders to the crescent, gives the staff his ability, health, often property, a promise of poverty to all the property of the future, which he acquires or, given that he is a member of the can /kan.580,§ 2./. Rehole accepts this surrender and commits to each other that he will take care of the priest's care permanently throughout his life. He will not mention from the place the definition of the religious promise as given by Dr. Eichmann, a university professor in Munich in his book Lehrbuch des Kirchenrechtes. In the first book on p.336 there is a religious promise: "Die Professe ist ein zweiseitiges Rechtgeschäft, wodurch gegenseiti ge Rechte und Pflichten zwischen dem Professen git und ger Genossen- schaft begründet werden: der Professe übergibt sich durch die öffent-lichen /c.l308 § l/ Helübde der Genosenschaft, dise nimt das Ge- lübDE an und verpflichtetsuch, den Professen gemäss der Regel und den Kostituten zu halten und zu behalten. Die Genossenschaft hat Anspruch auf die Arbeitskraft des Proffssen, der Professe hat Anspruch auf Unterhalt gegen die Genosenschaft." Legal decrees of a religious promise as a contract are respected by our legal system of law: 1/ According to the ministerial regulation of 27.VI.l859 No 298 can only be carried out after the completion of the 24th year, except for men after the end of the 2nd year, if they have been living in the order house for three years from the date of the application. 2/ According to § 192 o.z.0, in conjunction with § 28l o.v.0., the religious priests must not be given custody or guardianship. 3/ According to Section 538 o.c.0 in connection with the patent of 9.XI.178l č.30.sb.s. are the religious leaders of promises famous for the acquisition of the property of toxic inter vivos et mortis causa. 4/ Pursuant to § 573.o.z The abolition of both groups is seriously damaged by about twenty priests and twenty religious brothers of Emmaus, some of whom are approaching their 80th year of age. Fifty brothers from Prague are thus damaged by the Merciful Brethren, and if we count the other hospitals of the Mercyful Brothers mmkmxy /Nové Město n/Met., Brno, Prostějov, Letovice, Vizovice/, it is possible to say that about