STÁTNÍ TAJEMNÍK U ŘÍŠSKÉHO PROTEKTORA V ČECHÁCH A NA MORAVĚ, PRAHA, inv. 2043, sig. 109-7/50 Page 93 · 93 of 174
A SOCIETY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 2043, sig. 109-7/50
English Translation
84 At the beginning of the year 194o in a conspicuous way former reserve officers and non-commissioned officers were installed as instructors in the "Junak". The "junak" ideologically undermined this development to the military organization by giving his relatives the conviction that the "junac" had the mission, the tradition of the former. To hold up the Czechoslovak army until the re-emergence of the republic. This was expressed externally in an effort to align the uniform - to the J ban on uniforms did not adhere to the "Junak" - in large sections of the former military uniform. In many cases it was even established that Junaken wore single uniforms of the previous army at events. Thus, the "Junak" lived completely out of the mentality of the legionaries who were worshipped as an example and the defence tradition of the former Czechoslovak army. The "Junack" as a site of political radicalization: Parallel to the ideologically underbuilt military training, the political radicalisation of the Junaks is pursued with the same anti-German objective. The "Junak" was always political despite its federal character of its inner orientation. In the time of the republic, the "junak" lay clearly oriented towards the left parties. This fundamental orientation according to Masaryk's and Beneš's ideals, both of which were honorary protectors of the "Junak" in the time of their presidency, has not changed the subsequent integration of Christian and agrarian scout associations. The basis of political education is the myth of the restoration of the former republic. This commitment to Czechoslovakia's borders comes in