English Translation

54 - 15 - to extend its tasks. It is first developed within the framework of the Fascist Cultural Institute, but is later to become independent, if one asks who Gaiste's child is this scholar and publicist, cs gives only one Al' art: vin entscheiden catholic Italians with Germanist Austdußg, whose basic relation to the German national sozialism iueswegs search came to be called only sl's neutral-objective. The feat laying on Gioberti forces the fescism outside of the inner to refer to two positions which are spiritually very meaningful: Giobertti taught that Luther and Descartes had plunged Europe into disaster, on both today everything disaster is brought back, not least Bolshevism. The polemics with the French are certainly strongly determined by irredentist tendencies /Corsica, Nice, Savoy/, but the underground is the disintegration of the Cartesian philo-sophie called perishable. The fight against Luther is almost populfr in a variety of times, one almost has the impression that what one cannot say well because of the axis alliance is said under the company "Kampf dem Iuthertum". I already mentioned that Mainar- di described the nationality principle as "protestant" i.e. perishable. In "Europa Fasciata" an essay appeared in Sept. Oct. 1942, which described the overcoming of religious apostasy as a prerequisite of the new Europe. The true Reformation had not carried out Luther, but the Jesuit Order. On the continent and in the rest of the world, forces braved along with each other in their first beginnings, either towards the Chrific-Romanism or anti-Roman apostasy; it is not easy to identify them on a particular front, but it is necessary to start with the moral renewal of nations in the interests of the future Europe. For 1945, the 400th anniversary of the Council of Trent is falling, without a doubt a comprehensive interpretation of the counter-reformation will also be laid down on the territory of Giasenshait, as a result of which Italian preparations can be felt not only on the church side, but also in worldly circles. It is not necessary to show the consistency of this basic idea, which binds Catholic and Latin-humanist tradition, for the various branches of the spiritual life. It is sufficient to state that consecures are drawn from verden - as Rocco Montano, Dante, for example, interpreted in his book "Dante e il Rinascimento" in the sense of this synthesis. Rensissance was not a radical contrast to Christianity, as was best observed in Dente - 16 -