STÁTNÍ TAJEMNÍK U ŘÍŠSKÉHO PROTEKTORA V ČECHÁCH A NA MORAVĚ, PRAHA, inv. 2568, sig. 109-12/216 Page 51 · 51 of 24
A SOCIETY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 2568, sig. 109-12/216
English Translation
(h - 21 - seeks to cover his violence policy with philosophical tendencies towards humanity. They all proclaim the truth with reservation and the principle with limitation. Their shown opposites and character actions correspond to the blood-related contradiction and characteristic traits of the whole Czech people. Like symbols, the statesman, reformer, and philosopher are confronted with the murder-defiled violent man, looting military leaders, and decomposing political aster. But as the saint forgets, the proclaimer of a new doctrine of love becomes a glowing German hater and the truth proclaimer becomes a history forger on the way from the teaching pulpit to the Presidential chair, the helpless brother murderer creates churches and chapels, celebrates the murder torch his victories as a building block of the new just world order and gives the aben-priced humanitarian-philosophical justifications for his catastrophic politics. Whether out of instinct of knowledge - at least the Czech people Wenceslas and not Boleslav and Hus and not Zizka sets monuments and values Masaryk higher than Benesch. Thus, the thousand-year struggle of the Czech primal democracy against the German-German feudal principle is transformed into an ever-repeating upbringing of the pre-Asian drive for destruction against the Nordic determined element of order in the own people and the German cultural achievement in the Bohemian Moravian region. and its defense. He expresses himself in intolerantness, insolence, hatred and finally in senseless destruction. In every stage he is an expression of an innate