English Translation

(63 - 20 - Church legend. But in him the confession to the idea of order, which radiates the ascending kingdom of Henry, triumphed over his own savagery, which makes Boleslav the murderer of his brother. He fulfills, however, under the coercion of circumstances later as Duke, what he previously fought under the rule of his brother, but remains despite his confession the decomposing forceman. It is no coincidence that Johannes Hus receives the suggestions for his reform ideas from the Anglo-Saxon Wiclif. They do not have a creative achievement either. But he creates a new social order out of the foreign suggestion and thus becomes not only a revolutionary against universalism, but at the same time a new order of social life. But he fails, where he should pass from will to great action. Just as Hus simultaneously proclaims a new doctrine of love and acts hatefully against Germanism, so Zizka, his contemporary, who during the day goes through the country murderingly, becomes the preacher of the Gospel of his Master in the evening. The same twilight and opposition is evident in Masaryk and Benesch. Masaryk, who wrote his works in German and owes his rise to the German spirit, becomes a preacher and a heretic against Germanism in World War II. As a scholar, a philosopher who declares humanity the first commandment of life, becomes as a statesman a politician of violence. No different, only vice versa, it is with Benesch, who