English Translation

Class XII. In Prague July 7, 1939. Number 27th OBRA NARODA 0 The list to defend the freedom of the nation and the homeland has not depended on it. The central and oldest body for the spread of national Aryan principles. Main editors and administration: PRAGUE I, Krakovská 1 (roh Žitná). Telephone 261-18. © On Fridays. - Who will not return the sent number to you is considered to be a customer. The subscription ends with written statements. © The salaries take place with the folder ticket of the post office.Save No. 18,942. All Čechim! Konrad Henlein's call for mutual fruitful cooperation. We have always considered what an honest national and independent letter p to be our primary duty to introduce the general public of our nation to every speech by Vüdec and Reich Chancellor Adolf Hitler and all his outstanding collaborators. We would therefore consider it an accident for our own nation if this had not been honestly informed about the views and wishes of these leaders and decision makers of the Great German Reich and the men of the German nation. Today, the Protectorate of Bohemia and Moravia is an inseparable part of the Grandēmecký Riše. It is therefore necessary that every nationalē miesiejici and the state of Bohemia should receive the right impression of what the Germans want from us and what ways it is taken for us for our better and quiet future. These facts do not find sufficient responses either in our press or in the speeches of those responsible for which they should expect it. We do not know whether it is pure ignorance, lack or deliberateness; in any case it is done to the detriment of the Czech nation. Konrad Henlein is one of the leading and something threatened leaders and fighters of the Sudeten Germans and under our former regime of party democracy, Beneš's government, was drawn to our nation as the enemy of the czech nation. Today, this yesterday's enemy" comes to us with an honest and friendly Pope's right hand for fruitful cooperation; for the friendly and honorable coexistence of both Czechs and Germans at the root of the common homeland; for her good, progress and a healthy future. The fight that Henlein fought at his time did not lead against the Czech nation; he led him against the former regime, which every nation-conscious Czech with contempt. Nationally political speech by Konrad Henlein, we value it because he speaks to us as a Sudeten German, raised in us by common air and what a man of the German nation, coveted in the front row on all internal political struggles until the fall of Beneš's regime. It states a simple return to the natural laws and ratios of the re-enactment of the reality, expressed by the Holy Clavic political tradition, the Přemyslovcú state policy. Bohemia and Moravia found their relationship again in German space and the finiteness and unchangeableness of this fact reminds us that the guarantee of this is the size and power of the Great German Rise. With the open straightness, which is gratefully acknowledged to us, he is aware of the delicateness of the tasks that the new ones set up today evenly by Nemcúm and Čechúm. It is now about the internal ratio of both nationalities to bring into the next and life-giving form that has already been achieved on the outside. The Germans, declared by Konrad Henlein, show their full willingness to achieve this, and it is now mainly up to us that we all properly realize the life law of the existence of our nation in Central Europe and perform everywhere the reckless correctr here and there with us the rulers of mistaken opinions that have led us astray in the recent past and would lead us there again, even worse, if we resisted the vital necessity of this transition and delayed it. Only the worst and most vicious enemies of the Czech nation can sneakyly whisper to us that the day-shooting state, as well as the external order of the relationship between Bohemia and Moravia to Rishi, is temporary and not, as it is and will be, end-of-the-art and unchangeable. Only the lights and truths with the prickly and vile propaganda of world Judaism, the walls and agents of world democracy, shushing in their underworld with blind and helpless rage and resentment over the fact that they realize that the Great German Risa never, ever more, allow the settlement of the space of the people of the Czech nation to be abused by the planned threat to German human rights or to the prossazo-wences of the power-political intentions of a certain imperialist power of democracy. A certain path leading to our common future is in the best and most productive form for both nations. The history of the Sudeten Germans is a lesson for the Germans and for us that the violence cannot be solved by a national problem that is a sure guarantee that none of the German people