STÁTNÍ TAJEMNÍK U ŘÍŠSKÉHO PROTEKTORA V ČECHÁCH A NA MORAVĚ, PRAHA, inv. 1653, sig. 109-4/1408 Page 64 · 64 of 82
STATE SECRETARY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 1653, sig. 109-4/1408
English Translation
2 But since the term "democracy" shimmers in many colours, the contrast of the Chechnya to German is not sufficiently clearly defined.N Heuteßłach's most severe struggles inwardly and outside the "Reich" re-emerged,Ietxax today's German people raised a leader on the shield Kät, who also surpasses the greatest and most powerful rulers of German history.And because the kingdom in its power unfolding,in KäineM, almost begins to shine over the upswing of culture, art and science"the healing Roman empire of German nation", the question must be posed: Has the Czech understood at all what is going on around it?Or even more clearly:"Is the Czech l e h e n s f ä h i g"? This seems to me to be the crucial question. Can the Czech settle into the role of the fiefman? Can he understand that he was not taken away from "the freedom" in the western - democratic sense, but that he and his living space were reintegrated into the realm of power of the German Empire?Does he still have the living relations with his own history in order to be able to link to the times when the Bohemian kings were imperial princes? One thing should not be overlooked, of course, "service" in the medieval and now most modern sense necessarily presupposes heroic attitude and attitude."Sienen" was and is again the last fulfillment of the German Mensehen. Has the Czech ever known this view?It would be quite attractive, not only to look at Czech history, but also at the art, cultural and literary history of the Czechs, whether evidence of this "think of service" can be provided.Undoubtedly, there has been a time when the Czech has been jealously and freely subordinated to the Germans. Almost always, however, there were at the same time elements that faced the German with envy and hatred out of feelings of inferiority. Again and again, this hatred breaks down for reasons of origin and expresses itself in you qeichle din elementary forms of murder and manslaughter and German persecutions.And again and again it would probably be possible to prove that all these fury outbreaks of the Czech nature have a common root.It is not "German Hatred", it is always the rebellion of dark instincts against the Lord, the eternal struggle of darkness against the light.It should not be said that the Czech people in its entirety would not be able to live,The Czech peasant, more general: the Czech Primitive will also like to subordinate himself and be willing to "serve" without any higher sense.