STÁTNÍ TAJEMNÍK U ŘÍŠSKÉHO PROTEKTORA V ČECHÁCH A NA MORAVĚ, PRAHA, inv. 2607, sig. 109-12/255 Page 10 · 10 of 37
STATE SECRETARY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 2607, sig. 109-12/255
English Translation
X -3 the "State Secretary at the Ministry of Foreign Affairs" Dr.Hubert Ripka heard the words: "If they have introduced this sign to us, you can't change anything any more, but we want to tell you that we all believe that you Czechs and Slo-waken will not do the least you should be ashamed of once in a while. And you Czech-Slovak Jews listen and remember that we all think of you with deep compassion and look at your suffering with pain. The sign that you will wear tomorrow should be a sign of honour that all decent people will know to respect." In a banal lecture on the high-treaked topic "On Life and the World", Beneš's "Minister of Justice" Dr. Jaroslav Sransky assured that the claim of Jewish world domination was nothing but "blessing Berlin propaganda". Jan Masaryk gave special consecration to the former Czechoslovak State Day in London through his lecture on a Jewish protest. In view of the not tearing chain of such pro-Jewish evidence of friends by Czech emigration, it was not surprising that the Jewish side, for its part, in fact, was already in 939. by a representative of the Israelitische Konsistorium in Paris, the Czechs presented the congratulations of the French Jews to the State Day, the Chief Rabbi White on the same occasion a hymn of praise to the humane regime Masaryk's 'an-I1 voted and the Czech-Jewish congregation held a celebration service in Paris. Such praises for the work of the first president T. G. Masaryk have so far been the constant tenor of pro-Jewish declarations of the Czech emigration leadership, as well as others on the part of a friendly appeal of the world Jewry to them. Let us take a look at the Czech emigration work in the first world war, which is essentially by the people of T.G.Masaryk and E. Without financial assistance and practical political support from well-known representatives of Judaism all over the world - which still takes far too little account of today - the so-called Czech foreign revolution would not have been possible.