THE SECRETARY TO THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 1609, sig. 109-4/1364

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English Translation

Reconciliation of the Czechs and Germans and the establishment of common creative foundations would be a fact that would have an attractive influence on the world. Thus, the thoughts proclaimed by the swastika community would gain in strength and impact. The Czech case would become a living example and proof of the honesty and truthfulness of the world view proclaimed by the Germans. The peoples of the whole world long for a change, here in Bohemia the proof could be provided that this is possible. All doubts would disappear from the souls, the swastika lertum would have a freer way to conquer the hearts of other nations. For the modern means of combat, for propaganda, the Czech example would form an inexhaustible source of new, effective means. But not only as proof and example would the Czech people serve. It would be a higher tool. It would serve the idea of swastikaism with all its strength. From semitism and free masonry, the Czech people could be a pioneer of liberating German thought among other nations, especially the Slavic. The immense Slavic mass could be influenced by the Slavic Czechs (spiritually and propagandistically he because easily, as by direct influence on the German side. All this, however, is only valid under one condition: just as Saint Wenceslas christened the Czechs and d S den (especially in Poland and elsewhere) it is necessary today to negate, cross-hook and prevent the Czech people) (ponečištiti, zhakenkrejclerisovati, zhitleri- sovati). This is the task that we are facing today, the main problem that we have to deal with, but it is a very feasible task, easier to do than it would be to understand the Czech nation. Basically, this is only a technical question, how to accomplish it, it is only one matter of propaganda. (In which way this can happen, ev. One thing is clear: the transformation of the Czech people cannot be decreed, it cannot be initiated by any official bodies, but all the less by national solidarity (Národní Souručenství). The transformation from the old conditions into the new direction of thought must come from the inside of the people, through a revolution. The nation must be brought up to Nazism, by new people. Therefore, the hectic state of the organization can only be a means. National solidarity is the glimmering