STATE SECRETARY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 1453, sig. 109-4/1207 (damaged)

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English Translation

We sing: A boy — a girl — says: From Sem 17 Jassrfjundert The first spring messengers are hardly in the country, when the people already blow the spell of winter care and now immediately With full sails of hope jump into the coming rise. In carnival and mummenschance the joy expresses itself 9 $ in life, but also the request for life. Ver Winter is gone — gen, ie feh SesMai-en Shjein, Fastnacht het on sich nicht nicht mit "fasten" to do, but with feh feh die Blümlein pran — gen ,Ses is meinherz er- rejoicing. "feel" and "fear", with live and swarm and grow. The oden forest says it "feels" when it thinks of the growth time of S field and Gorten. So behind this word lies the term of 8 & 4 è fertility and breeding. The whole festival is a happy, colorful and creative answer to the lively development in the s6 far in ever - nem Ta-le,Sa is even lu - stig nature, where now the great reckoning begins with the winter and everything that is old and rotten. And as the whole pre-spring stands there sings fiauNachti — gal-le the festival under the will to advertising and wedding joy. + (Now different boys or girls can choose from a 4 S 4 6 3 $\r To the suggestion below we give some descriptions from the sein da singiıiau After — ti — gal-le and manyWalsoöge -lein. The song "Winter has passed" is sung by (while the song "The winter has passed", which is often ridden by the "life-ruto" of the young — girls — leads to the candles of the advont wreath. Mcnchmal the life-rute has probably taken a rather harsh form again.) in the "Wild-Man-Keulen" and in don Der (die) Heimabendleiter(in) speaks: Holzhämmern Oberbayerns and also Westfalens, with which at the gates and often also on the Mädcher is knocked. The West In the Christmas myths revealed themselves to us most clearly the falsian boys also wear a rooster in the mysterious-innocent interweaving of the Germanic man with baskets when they walk on the heist passage and poking at the gates, nature. What a wonder, though, when he sings in the law and they sing about it: moderate change of nature, all the other tides of the year also accompanied with his cults, many of which havele, havele and rooster, are still alive today as customs. Let us now let this Fasenach go ane, tum in us awake again, not by simply counting all the customs living in the people above in the hinkelhaus, but by hanging out a basket of eggs; seek to re-imagine the attitude of life and the way of life from which these above have once emerged in the Firste customs, or yet the sausages hang, at least to guess. So let us first hear the long, and spring customs of pre-fruits. Let the short hang! Ra, ra, around, the winter has to be around. What do you want to give us? A happy life, happiness never come out into the house. If the girls and women want to separate themselves from the fellows who followed them with travelers, they must give a thanks. 734 735