STATE SECRETARY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 2683, sig. 109-12/331

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mass of all your people, whom you have to guard" and assign, to find their way into life, since they all are "you marry not the individuals, but the blood of the obstacles, so that all probation in life, out of the family of your future spouse" should be cleared of the way in the future. the words that the two parents give to their children But also everyone who pushes a child into foreign schools will give the way to life. or, otherwise, in a spirit alien to the people, or he= Second, the concept and content of marriage and marriage, whether it be out of thoughtlessness, comfort or even, in order to secure this or that advantage, milie may no longer be the two spouses, the two in the same way irresponsible, his people and — parents at their own discretion, i.e. Thus, according to his children, and evade a probationer's arbitrariness, decide alone, in which he shall grow and be upright and strong. Whether a German man or a German woman in the third: It cannot be indifferent for a people, marriage merely sees a contractual relationship that under be= in which circumstances the individual families= and Sip= of agreed formalities come into being and are resolved more closely to each other, how narrow and how strong can be, or rather a relationship of loyalty, whose firmness is determined by the related ties and the consequent upon the future life of the two spouses and the gendered sense of responsibility within the family, the continuation of their family life, is not possible within the clan. I'm alone. What in a German marriage, in a german Das Consciousness that every member of a family happens for all the family today, whether the spouses respect or break the blessings of life, whether they give children to their people and their actions of any other family member, or are responsible for their own comfort, has been completely destroyed by the disparaging spirit, the still not completely overcome individualistic epoch for the sake of their own advantage; that too is the consciousness of the family's responsibility no longer its own thing alone. A people consists of bio- logically, of clans. If it is indifferent to him, with the dissolution of the community clan is still what happens in the individual clans, whether they were jund lei= earlier dissolved and undermined. And if you belong to a family or if you have a blood that is alien or inherited, you can carry your responsibility, whether it is a family father or a blood stream of your people, or whether you are a bachelor, a mother, or a single working woman or a young girl. Even alien minds, such as unintentional childlessness in foreign schools, are not freed from this ability, then he is hardly interested in his future. On the firmness of the blood-like bonds A people who, in marriage, family and gypsum, does not see the same for the future of a people as the most important cornerstones of its existence, depends on the firm strength of, for example, the manlike, comradely or neighborly bonds. Above all, this must not be accompanied by a planned succession and family care, nor by the social significance of the family and family, and it is impoverished into an uncertain future; it does not undermine the responsibility of these communities. An ethnic group in whose families it may once wake up abruptly, if it is too late, just as the children once did, even after the foundation of their own ancient Hellenic, the old Roman people. House stand for the well-being of their parents and brothers and sisters In a marriage in which the affairs of life feel shared responsibility, and vice versa, where the parents are relieved of the break in the relationship of loyalty between the parents, not with the self-determination of their children both spouses and the murder of the germination of life to all the worries for their welfare, — one to all today's only too often everyday "little one-ethnic group", in whose families the mutual syllables of the grasped, the two spouses only prove that they are still self-evident the individual clan members, so basic gestures of our world view, which the Creator foreshadows. For example, always a relative, such as an aunt, has not understood or consciously break a child or want to care for a sick person. always a more prosperous on-the-job person who does not want to have children or offers his or her help only one or two of his/her own, when a special child is raised, although he/she is supposed to receive three or four or five children with appropriate training, — who may have and be raised, whether it is his/ her own or a folley ethnic group, has also been a good part of the business-care children, this probation deviates, commercial and social self-help work already preceededed, so that against one of the first encounters of our worldviews= the means can be saved herefor and elsewhere fruit=ung. Because also child wealth is one of the best life-bringing apply. probation. It is unfortunately also in our ethnic group, as everywhere those who arbitrarily keep the number of those children small, in order to become too common in many cases, where the anti-Community teachings of the Libe-the one or the two only once could have an advantage, ralism and Marxism, in life before their peers, on everything that can be achieved with marriage and family, acts against the first sessments of our society, as if to be subordinated to something secondary, yes side-community, acts unsocially, injuriously, causatively. It is still often heard today that, if he believes that the competition of the contemporaries is the activity of a national in the ethnic and professional= children who come from families rich in children, work is a matter of secondary importance for his people's values. to be able to, but he also acts irresponsiblely his But, we ask, does not belong e b en to a people's own children, who, softened, cluttered attitude above all also the probation in family and and without brotherly love grew up, learn much too late, clan? Is not perhaps often even the one mentioned above to prove itself in a community a = opinion nothing else than the attempt of éiner g eschid- 15