STÁTNÍ TAJEMNÍK U ŘÍŠSKÉHO PROTEKTORA V ČECHÁCH A NA MORAVĚ, PRAHA, inv. 1943, sig. 109-6/35 Page 36 · 36 of 41
STATE SECRETARY FOR THE RUSSIAN PROTECTOR IN THINGS AND IN MORAVA, PRAGUE, inv. 1943, sig. 109-6/35
English Translation
10th year 1940 Issue 40] Writing 1665 of the colonies a very special political Jnteresse. It becomes. If we in today's world according to the might is not too much said that precisely this work looks around warrior sources of such a force, we get an important contribution to the question of (new) creation alone to Germany. Today's Germany of a colonial right under National Socialist law, i.e. race, should, according to its evaluating Rasfisch-Völkische Ethik, represent a substantial battleground. In addition, its aims would be pursued by conscious racial and tribal politics. Anyone who has the power to enter the colonies after the end of the war. It has to be freed from the entanglement of liberalism, but in particular the German jurist and lawyer, and therefore should no longer return to the half-hoods of an "indigenous administrative officer, familiarize himself with these ideas politics" (p. 127). For it is an important goal, "finally a right to NA. Dr.Schmidt-Klevenow, Berlin., who will no longer be thrown back and forth from the moment, once found himself as a cuddly creation of an entire Ernst Forsthoff: Law and language, Prolegomena Zeitepoche will enter the realms" (p. 129). In doing so, he becomes a judicial hermeneutif. (Writings of the King- it is clear that a new colonial law will also receive a completely berg scholar society, 17th year, issue 1.) Hall new face, which, from the Racial Thought (Saale) 1940. Max Niemeyer Verlag. 47 S. Preis brosch. grown up, perhaps for the first time in world history 4,60 R.M. From a political instrument of power to an ethite, under the somewhat peculiar title "Right and which guarantees the colored their own life. Language, Prolegomena to a judicial hermeneutics" I have already tried in the discussion of warriors, the Königsberg State Rightyer the position of "The Racial Law in the United States" (JW. 1936, to appoint Judges in our time. The Scripture, which pointed to the 2524) to the need to clarify the terms - current ephorus of the seminary of preachers of Lutherstadt and particularly welcomes the fact that Krieger Wittenberg, Hans Schomerus, is dedicated, contains in the now beginning of his book a chapter "System first part a lecture with the title "Law and the Terms". At the beginning of this year, in the norm and racial law, "racial eating is every measured right language" is any rule of law that has held on to the Königsberg Scholars Society (p.1-17). Racial diversity of the persons affected by it is based on racial differences - The second part (p. 18-47) dealt with in well-desired groups. "Always when, in the design of an objek sketchy nature under the heading 'Hermeneutic law, any consideration of the differences' is expressed in various problems of judgment, such as race, we have it in the position of the judge on the matter of eating (examinations dealing with the meanings of this definition with the right to rasfen' with the subject of the first part), Judges (p. 8). Very instructive is the juxtaposition of the whole work with the colourless liberal logic and the concept of the "indigenous right". It is not easy to deal with these many problems (p. 19), "I almost want to say to the concept of race that a typographical text should be handed down, to the right of an object as closely involved as it itself raises the questions more than it offers it the relevant law of South West Africa. If Forsthoff had implemented and worked on his plan, he would have succeeded in gaining insights into the idea of his multi-year studies on the conditions, forms of logical backgrounds and weaknesses of the previous "introduction and rules of judicial justice in a closed born policy". To a realization of the system presented on a broader basis, what according to Nasfenrechts could not lead to the "indigenous right". Preface was originally intended, might be possible because racial law does not draw its line of separation between rather his thoughts. Then the Berf would have. It is not the "indigenous right", but rather the "race-the "certain methodological correspondence", the "forest right" and "tribe right". hope in the first part between jurisprudence and theo- The constitutional bases (p.37) have been extremely lacking in theory (page 2/3), it is said that they have not been held up today, but they are also under the man- ment, neither in terms of the concept of the Treaty of South Africa. Fn of self-government and in the announcement of elections, nor in relation to the texts on which they are based. Nor is it true (p. 49) that a strict exclusion of the colored from me is convinced of the interpretation which the Berf. gives to the efforts for a 'no' in the last few years of political co-determination in South Africa. Contrary to the German colonial praris are natural law. It is above all, especially if one is allowed in today's mixed marriages, as well as in the South African Union, to this context of Franz's investigations without further delay again! It is also speaking to the mandater Beherles and Thiemes (p. 13), hardly correct, to succeed in the race relationship on public roads and say that the claim to timeless validity lets the being blows slip off unhealthyly. This is a "implementation of natural law" (p. 15). Whether one does not give a disservice to the German of the reduced drive to claim the white Herren-Judges, if one has his position in connection with the peculiarity of the police force". English colleagues attest that he belongs to "a state of violation of duty by coloured workers against their white very high social prestige", "which the con- servant has not achieved in place of the only effective beating-tinental judgeship and does not punish with harmful fines. The racy can suffice" (p.28, cf. 43), is always property law so incomplete today that the administration is raised as a question (cf. also the remark has to flee to weak emergency help. Coloured centenaries on p. 32: "The case law has failed, in order. It is clear that the colonial lie of guilt must take an active part in any way.' The question of this very serious subjection also becomes a limitation of the judge to a mere logic of decision-making ordinary untruth. This is a detailed source (p.40ff.), which according to everything that Forsthoff proved in advance. So, of course, this is for us and has said, with necessity, that we had to wait, as much as we do not oppose the colonial lie of guilt, to defend a determination of the judge in our time: the foreign countries may study these sources in a direction that closes the future to him and the meanness and falsehood of those plutocrats of and precisely the healthy forces of our people, to whom the 1918 hand-feeling of that again. "The change of rule still lies in the blood, out of this state expelled. I am far from seeing the historical achievement of the more sticky and 'humane methods', which, after all, should be misunderstood by German Protestantism, but which was supposed to be brought about in this way mandate, has not come into being through his pact with the territorial dispensation." In the Gégenparte: "Anyone who, from the racial political state of solutism and through his view of the state, makes some points of the valorizing comparison, has to be abated to the result, especially in the Germanic man. "The color politics in Africa requires a great intellectual and political impetus, which both South RegR. Wolfg. Menschell: The entire German Africa as well as the entire colonial world benefit from the grace right and related areas. Terte mi 209