STATE SECRETARY TO THE RUSSIAN PROTECTOR IN CHEIN AND MORAVA, PRAGUE, inv. 1654, sig. 109-4/1409

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English Translation

- 6 - and Virtachaft's doctrine to certain discussions, which have been linked to it, clearly clarify, as well as in some pieces further develop their approaches, finally go to court with the economy of today and talk about socialism the verdict, in order to uncover the true cause of the present disturbance of the social order and at the same time demonstrably show the only way of healing, namely the moral renewal of the Christian spirit ....." Pius XI calls the "Blessed Fruits of the Leonian Circular Cry." Courses at Catholic universities, academies, seminars, social conferences and "weeks", study associations and writings, as well as the establishment of employers' and employees' associations. The Encyclical describes the church's tactics in establishing associations: "To carry out the suggestions and orders of Leo's KIII. Different paths were taken according to local circumstances. In individual countries, the same organization was allowed to assume all the tasks set out by the Pope elsewhere, where circumstances suggested or made necessary, a division of tasks was achieved in such a way that own associations took over the representation of interests on the labour market, other associations turned to the tasks of economic self-help, while in turn special associations shifted entirely to the religious-moral field of responsibility and related objectives. In the second part of his encyclical, Bius XI claimed that it was impossible to oppose the establishment of purely Catholic trade unions, especially where the laws of the country, or certain economic upheavals, or the deplorable division in the beliefs and attitudes under which today's society has to suffer, as well as the imperative need to defend itself against the onslaught of the forces of overthrow with the combined use of all forces. the "powerfulness of the Church over society and economy" and begins his remarks about it with