NĚMECKÉ STÁTNÍ MINISTERSTVO PRO ČECHY A MORAVU, PRAHA (1906) 1939 - 1945 (1965), inv. 1270, sig. 110-12/96 Page 61 · 61 of 272
THE GERMAN STATE MINISTRY FOR CHECH AND MORAV, PRAGUE (1906) 1939 - 1945 (1965), inv. 1270, sig. 110-12/96
English Translation
59.) 2.) In some points they are close to each other, even if they formulate them differently. The basis of both is the principle of struggle as the only element that drives forward all life, its development, its ress and its existing change. In fascism it is the struggle in general, in nature and in the human world, of the individual against the individual, in national socialism, as a special factor in the development of human communities, the struggle of the races, their uplifting, their victory and their decay. In the case of national socialism, it is the national community which is sovereign and from which the state takes over sovereignty first. In fasohism, the exclusive state and national utilitarianism proceeds from the idea of the struggle for existence, from overweight, from the material force and from the assumed impermanence of more general, to you all times and Peoples of valid principles; in the case of na- tional socialism, the subjectiveist idea of the higher race and its right to use everything for its development and its benefit, and the idea of a higher mission of Germanicism in human beings. 3.) From these examples are also evident some subjects between the two doctrines: fasohism has, whether it is antirationalist and anti- intellectual, but only some characteristics of its own.