English Translation

32.) and that the so-called people's government is an illusion at all, because "the people" never and never rule; from this he goes directly to the creed that the revolutionary fascist prin-cip finds itself through natural selection the Riherer, who becomes an economic expression of the national will and the national spirit and consciousness, and how he identifies his party with the people and the state, he also identifies his Duce with the state and the people through this mysticism. The duo, like the state, is surrounded by a special, almost religious mysticism, a sentimental and emotional aureole. Identified with state and people, he himself is sovereign, infallible, the last authority, the word of which ultimately and everywhere desoheides. This is, as a whole, the theory of fascism and the fasohist state in its relation to the democratic theories; it is not necessary to spread much of its practical steps in internal and external politics in order to clarify these theories through evidence from today's politics. They themselves are clear, and so primitive and so little original, that it is really enough, on the one hand, to go through the various phases of practical policy in Europe from the year 1992o to the present day, in order to establish that the case of European de-