English Translation

16.) Intellectualism at all, the aversion to everything Statisohe In other words: the consistent, all-sided, all penetrating philosophical and moral relati- ty and biological dynamism, which originates from the a priori pre-requisite that a fundamental factor of human society is the lived, material life, whose life is an incessantly mgterial biologisoher struggle, development and change, and that this struggle is the essence of all development and all social, political and economic events, both among individuals and among the collectives. This biologism and vitalism of purely modern pragmatism, combined with a primitively conceived and ma- terialistically underbuilt evolutionism, is at the same time a metaphysical materialism of its kind; for by accepting the struggle as the principle of the entire social devolution, it necessarily comes to the conclusion of the nhysical struggle in which the spiritual forces are only a tool of physical power and physical violence. The logical feature of these philosophical and metaphysical preconditions is that the humanistic indivi- duality is determined, oharacterized and conditioned only by those sides which, in a particularly characteristic way, fit precisely the dynamicism, relativism, animal biologism and vitalism, and which in their primi- tative fbrmen more closely with metaphysisoh materialism.