THE GERMAN STATE MINISTRY FOR CHECH AND MORAV, PRAGUE (1906) 1939 - 1945 (1965), inv. 1270, sig. 110-12/96

Page 147

English Translation

145.) in their view of life seek a certain synthesis between the spiritual and the material phenomena and refuse to give in human life the prioritization materiel and economic appearances, and that they arrive at the subject of Marxism su of a religious concept of life, the recognition of a rm of the Absolute, and therefore God, In the heretical devolution they place the spiritual, cultural, religious visions and therefore the not only economic structure and struggle for bread, but also non-economic, non-material, spiritual factors as equally decisive over the state of society in its individual historical phases of development as well as about the form of their daily struggles for life. The struggle for political power and for bread, led in the form of class struggles, they regard as one of the forms of social struggles for life at all, not the only one that determines and characterizes the historical development of human societies and state collectives. As a direct reflection of this fundamental theoretical difference between the two systems, one must also consider the difference in the assertion of society and the state. In the preceding chapters, I have stressed and repeated here what I have already said about the absolutistic view of the state and the society in the authoritarian regimes and, however, also in the communism, Communism, which is based on the philosophy of materialism, is in its fundamental